Tuesday, 24 October 2017

NYSC Batch B Registration 2017/2018 is Out | Guideline and Requirements

NYSC Batch B Registration 2017/2018 is Out | Guideline and Requirements

Call 08108460010 for your online registration, update and Guideline (Lagos State)


NYSC Batch B Registration 2017/2018 is Out | Guideline and Requirements
NYSC Batch B Registration 2017/2018 is Out | Guideline and Requirements
NYSC Batch B Registration 2017/2018 is Out | Guideline and Requirements

NYSC Batch B Registration 2017/2018 Requirements

This is to inform all prospective corps members, i.e. Nigerians who have graduated from Universities and Mono/Polytechnics both home and abroad, that the NYSC On-line registration portal will be opened from 23rd October to 12th November 2017 to enable them register for the 2017 Batch ‘B’ mobilization.

NYSC Batch B Registration Procedure and Requirements.

In order to ensure a seamless registration, prospective corps members are to note the following for strict compliance:

  1. The Website address is any of the following:
    1. portal.nysc.org.ng/nysc1/
    2. www.nysc.gov.ng
    3. www.nysc.org.ng
  2. Prospective Corps members should ensure that they have functional e-mail addresses that they can access and Nigerian (GSM) telephone numbers with which to register.
  3. Locally trained prospective Corps members are expected to use correct Matriculation numbers to register.
  4. For locally-trained graduates, only those whose names appear in the Senate/Academic Board Approved Result lists submitted by their Institutions will have access to the register on the NYSC portal.
  5. Foreign-trained prospective corps members should ensure that their Institutions are accredited. Where in doubt, it is their responsibility to approach Federal Ministry of Education for verification. The letter of verification must be uploaded during registration.
  6. Those who graduated from Institutions outside Nigeria, (Foreign-trained graduates), are to visit the NYSC portal, register and upload the following documents:
    1. West African School Certificate(WASC) (with not less than 5 Credits at 2 sittings) or its equivalent; or General Certificate of Education (GCE O’ Level) (with not less than 5 Credits at 2 sittings) or its equivalent; or NECO (with not less than 5 Credits at 2 sittings) or its equivalent; or High School Diploma or its equivalent.
    2. First Degree or Higher National Diploma (HND) Certificate (Second Degree or Ph.D not necessary).
    3. Transcript of the first Degree or HND.
    4. International travelling Passport showing data page and date of departure for the course of study.
  7. It is the responsibility of the prospective corps members who studied in non-English speaking countries to get their Certificates and Transcripts translated into English language before uploading.
  8. All graduates of Medicine, Veterinary Medicine, Physiotheraphy, Radiology, Optometry, Medical Laboratory Science and Pharmacy are expected to have their Certificates of Registration with their professional bodies. Payment receipts are not acceptable.
  9. Unlike in the past, Foreign-trained graduates should NOT visit NYSC Headquarters, Abuja for verification of their documents. This exercise will now be done at the Orientation Camps. They should simply print their call-up letters on-line and report at the Orientation camps in their States of deployment, but should come to the camp with the original documents they uploaded for verification.
  10. Anybody who presents any fake document will be demobilized and decamped.
  11. Prospective corps members should ensure that Passport photographs used meet the following specifications:
    1. Ensure your face (eyes, nose, ears, mouth and jaw) is fully shown without bending
    2. Ensure the picture fills the frame and centralized
    3. Ensure the Photo background is white or off-white with no shadow.
  12. On no account should prospective corps members register by PROXY. They should also remember the fingers used for their biometric capturing as these will be used for verification at the orientation camps. Those who cannot be verified with their biometric at the orientation camp will not be registered.
  13. Only prospective corps members who want their call-up numbers sent to them through SMS and wish to PRINT their call-up letters on-line are expected to pay the sum of Three Thousand Naira (N3,000.00) (see NYSC Portal on how to make payment).
  14. Prospective Corps members who do not want to pay the N3,000.00 have the option of going to their schools to collect their call-up numbers and call-up letters.
  15. All prospective corps members who paid for the online registration before but were not mobilized need not pay again.
  16. Married female prospective corps members (whether locally or foreign-trained) should upload copies of their marriage Certificates, evidence of Change of name and their husbands’ place of domicile during registration.
  17. The orientation camp is highly not ideal for pregnant and nursing mothers. Prospective corps members in this categoriy are therefore to note that they will not be accommodated.
  18. Prospective corps members who graduated from Institutions located in the following Geo-Political Zones with challenges related to mobilization should contact the following Telephone Numbers between 23rd October to 12th November 2017:
    1. North Central – 08092142614
    2. North East – 08102790538
    3. North West – 08092142661
    4. South East – 09038034460
    5. South West – 07019190810
    6. South South – 08092142616
  19. All Part-time graduates are expected to register online and wait for collection of their Letter of Exclusion at their various Institutions. For those willing to print the Letter of Exclusion online, this can be done on payment of Three Thousand Naira (N3, 000.00) only.
  20. PLEASE NOTE THAT ONCE THE PORTAL IS CLOSED ON 12th November 2017, THERE WILL BE NO FURTHER REGISTRATION.
Best of Luck!

The National Youth Service Year: An Overview


The National Youth Service Year: An Overview

The National Youth Service Corps Year comprises of four (4) main segments in which every Corps Members must satisfactorily participate before he/she is qualified to be issued a certificate of National Service. The service year therefore comprises of:
  1. Orientation Courses
  2.  
  3. Primary Assignment
  4.  
  5. Community Development Service
  6.  
  7. Winding – Up/Passing –out
  8.  
ORIENTATION COURSE
A National Youth Service Corps year starts with a 3 weeks orientation course and it is compulsory for all Nigeria graduates mobilised for national service. The course lasts for three (3) weeks and is designed to achieve the following objectives:
  1. To give Corps Members a better understanding of the objectives of the NYSC Scheme and enable them internalise its ideals
  2.  
  3. To acquaint members with their environment in their political, cultural, social and economic setting
  4.  
  5. To prepare Corps members for their particular roles in the Scheme.
  6.  
  7. To equip them with practical social and leadership skills that will enable them meet the challenges of the service year ahead.
  8.  
  9. To inculcate in the Corps members the spirit of national consciousness as a basic ingredient in nation building.
  10.  
  11. To instil discipline in the youths.
  12.  
  13. To give Corps members adequate physical and mental training.
  14.  
  15. To imbibe them with the Spirit of collective responsibility.
  16.  
To achieve the above objectives the orientation course opens with a swearing –in/opening ceremony presided over by the executive Governor of the State/FCT Minister. The oath of Allegiance and the National Pledge are administered by the Chief Judge of the State/FCT.
  The orientation course content involves physical training, drills, lectures on the people and tradition of the host State, professional lectures for Corps health personnel’s, lawyers, teachers and Skill acquisition training e.t.c. Corps members participate in social activities designed to create opportunities for them to interact.
  They participate in dance and drama competitions, Miss NYSC and Mr Macho.
  They also participate in inter platoon competitions on football, volleyball, table tennis, cooking and sanitation.
  Corps members are also trained on Man ‘O’ War activities leading to competitions on inter platoon drills and tug of war.
 

Photo Gallery

   
PRIMARY ASSIGNMENT
At the end of the orientation, Corps members are posted to their place of primary assignment. While the NYSC Management takes into consideration the areas of specialization of Corps members carrying out the posting exercise, emphasis is placed in rural posting in the areas of Agriculture, Health, Education and Infrastructure.
  It is expected that Corps members should accept their posting and be agents of change contributing towards the development of their host communities.
 
COMMUNITY DEVELOPMENT SERVICE
The Community Development Service (CDS) is aimed at harnessing the skills, creativity and innovativeness of Corps members. Corps members are expected to identified the needs of their host communities and mobilise members of their host communities to embark on the projects.
  Through this programme, many Corps members were able to construct bridges, health care centres, classroom blocks, market stalls, culverts etc. they had also carried out projects like HIV sensitization, adult literacy campaign, extra-mural classes for students, road safety campaign etc. Corps members participate actively in the Millennium Development Goals (MDG) through the War Against Poverty (WAP) programme of the scheme.
 
WINDING –UP/PASSING-OUT
At the end of the service year (usually at the 12th month) corps members are gathered in their respective zones for assessment of the service year and de briefing. It is the period when Corps members present their final clearance letters from their employers and submit same to their Zonal/Local Government Inspectors.
  Parade rehearsals are conducted in readiness for the passing-out ceremony which is usually presided over by the Executive Governor of the State. During the ceremony, those with outstanding performance during the service year are given State Honours Award. For a Corps member to merit an award, he/she must be outstanding in the orientation course, primary assignment, community development service and winding –up exercise.

Addresses of NYSC State Secretariats


Addresses of NYSC State Secretariats

A

ABIA
NYSC Secretariat: St. Finbarr's Road P.M.B 7225, Umuahia Tel: 08023205852 Email: abia@nysc.gov.ng
 
ADAMAWA
NYSC Secretariat Federal Government Secretariat P.M.B 2252, Jimeta-Yola Tel: 08037246098 Email: adamawa@nysc.gov.ng
 
AKWA IBOM
NYSC Secretariat Federal secretariat P.M.B 1087, Uyo Tel: 08036777000 Email: akwaibom@nysc.gov.ng
 
ANAMBRA
NYSC Secretariat 12 Okpora Street P.M.B 4042, Amawbia,Awka Tel: 08037540048,08087177759 Email: anambra@nysc.gov.ng
 

B

BAUCHI
NYSC Secretariat Turaki Abdu Road, Fadamar Mada. PMB 85, Bauch, Bauchi State. Tel: 08183858575 Email: bauchi@nysc.gov.ng
 
BAYELSA
NYSC Secretariat Block 7, Flat 1-4 Phase II, Civil Service/ FRSC Road , Yenogoa Tel: 08037877293 Email: bayelsa@nysc.gov.ng
 
BENUE
NYSC Secretariat: Railway Bye-pass P.M.B 2358, Makurdi Tel: 08135342492 Email: benue@nysc.gov.ng
 
BORNO
NYSC Secretariat Kashim Ibrahim Road P.M.B 1124, Maiduguri Tel: 08165730046 Email: borno@nysc.gov.ng
 

C

CROSS RIVER
NYSC Secretariat KM 5, Muritala Muhamed Way Ikot Ansa PMB 1148, Calabar Tel: 08034800685 Email: crossriver@nysc.gov.ng
 

D

DELTA
NYSC Secretariat Federal Secretariat P.M.B 5004, Asaba Tel: 08069208212,08055518172 Email: delta@nysc.gov.ng
 

E

EBONYI
NYSC Secretariat :17 Nkwerre Street G.R.A, Abakaliki Tel: 08035480543 Email: ebonyi@nysc.gov.ng
 
EDO
NYSC Secretariat : 2 Red Cross Road off Ikpokpan Road, off Sapele Road, GRA Benin City Tel: 08064126789 Email: edo@nysc.gov.ng
 
EKITI
NYSC Secretariat: Kilometer 2, Iyin Road P.M.B 5302, Ado Ekiti Tel: 08033625243 Email: ekiti@nysc.gov.ng
 
ENUGU
NYSC Secretariat 2 Abakaliki Road G.R.A P.M.B 1293, Enugu Tel: 08038334440 Email: enugu@nysc.gov.ng
 

F

FCT (ABUJA)
NYSC Secretariat : No. 25 Ndola Crescent, off Michael Okpara Street (opposite Ibro Hotel) Zone 5, Wuse, Abuja. Tel: 08033581133 Email: fct@nysc.gov.ng
 

G

GOMBE
NYSC Secretariat, along F.M.C/ Ashaka Road, P.M.B. 036, Gombe,Gombe State. Tel: 08037752927 Email: gombe@nysc.gov.ng
 

I

IMO
NYSC Secretariat:Mbano Street Aladinma Housing Estate, Owerri Tel: 08033740559 Email: imo@nysc.gov.ng
 

J

JIGAWA
NYSC Secretariat Kigawa Road, P.M.B 7049, Dutse. Tel: 08037742993 Email: jigawa@nysc.gov.ng
 

K

KADUNA
NYSC Secretariat: Unguwa Rimi P.M.B 2201, Kaduna Tel: 08131913334 Email: kaduna@nysc.gov.ng
 
KANO
NYSC Secretariat Gwarzo Road P.M.B 3137, Kano Tel: 08062137311,08023580096 Email: kano@nysc.gov.ng
 
KATSINA
NYSC Secretariat Federal Secretariat Complex Katsina. P.M.B 2034, Katsina TEL: 08033003708 Email: katsina@nysc.gov.ng
 
KEBBI
NYSC Secretariat 4 Patrick Aziza Road P.M.B 1043, Birnin Kebbi Tel: 08034362657 Email: kebbi@nysc.gov.ng
 
KOGI
NYSC State Secretariat Lokoja- Okene Road Lokongoma Phase 1, P.M.B. 1046, Kogi State. Tel: 08033384547 Email: kogi@nysc.gov.ng
 
KWARA
NYSC Secretariat: Ahmadu Bello Way P.M.B 1512, Ilorin Tel: 08034503113 Email: kwara@nysc.gov.ng
 

L

LAGOS
NYSC Secretariat: Old Census Office Babs Animashun Street , Surulere Lagos Tel: 08065522674 Email: lagos@nysc.gov.ng
 

N

NASSARAWA
NYSC Secretariat: 26 Makurdi Road P.M.B 31, Lafia Tel: 08036874082 Email: nasarawa@nysc.gov.ng
 
NIGER
NYSC Secretariat Bosso Road P.M.B 83, Minna Tel: 08177441326 Email: niger@nysc.gov.ng
 

O

OGUN
NYSC Secretariat Federal Government Secretariat P.M.B 2093, Abeokuta Tel: 08036661252 Email: ogun@nysc.gov.ng
 
ONDO
NYSC Secretariat Fed. Govt. Secretariat Complex P.M.B 718, Akure Tel: 08035955422,08057441881 Email: ondo@nysc.gov.ng
 
OSUN
NYSC Secretariat New Ikirun road P.M.B 4370, Oshogbo Tel: 07039194443 Email: osun@nysc.gov.ng
 
OYO
NYSC Secretariat :Former 2, Mech. Drive P.M.B 5500, Ibadan Tel: 08036228426 Email: oyo@nysc.gov.ng
 

P

PLATEAU
NYSC Secretariat: Old Miango Road, Kufan Opp.Chindi Hotel, P.M.B 2258, Jos. Tel: 08034057996 Email: plateau@nysc.gov.ng
 

R

RIVERS
NYSC Secretariat :40 Ikwerre Road P.M.B 5210, Port Harcourt Tel: 08162257063 Email: rivers@nysc.gov.ng
 

S

SOKOTO
NYSC Secretariat Birnin Kebbi Road , Sokoto Tel: 08035826100 Email: sokoto@nysc.gov.ng
 

T

TARABA
State Secretariat: NYSC Secretariat 118 Hammaruwa way, PMB 1058 Jalingo, Taraba State. Tel: 08022729750 Email: taraba@nysc.gov.ng
 

Y

YOBE
NYSC Secretariat State secretariat Phase 1 , P.M.B 1026, Damaturu Tel: 08037246098 Email: yobe@nysc.gov.ng
 

Z

ZAMFARA
NYSC Secretariat Sokoto Road , Gada Biyu P.M.B 1026, Gusau Tel: 08034500624 Email: zamfara@nysc.gov.ng

Monday, 16 October 2017

A Beautiful Life (Song lyrics)

A Beautiful Life | William M. Golden
Work
  1. Each day I’ll do a golden deed,
    By helping those who are in need;
    My life on earth is but a span,
    And so I’ll do the best I can.
    • Refrain:
      Life’s evening sun is sinking low,
      A few more days, and I must go
      To meet the deeds that I have done,
      Where there will be no setting sun.
  2. To be a child of God each day,
    My light must shine along the way;
    I’ll sing His praise while ages roll,
    And strive to help some troubled soul.
  3. The only life that will endure,
    Is one that’s kind and good and pure;
    And so for God I’ll take my stand,
    Each day I’ll lend a helping hand.
  4. I’ll help someone in time of need,
    And journey on with rapid speed;
    I’ll help the sick and poor and weak,
    And words of kindness to them speak.
  5. While going down life’s weary road,
    I’ll try to lift some trav’ler’s load;
    I’ll try to turn the night to day,
    Make flowers bloom along the way.

Friendship with Jesus


Friendship with Jesus

Image result for friendship with jesus

A Bible study to deepen your relationship

In John 15, Jesus reminds his followers that the highest value in his kingdom is love. My command, he tells them, is to love one another.
He tells his disciples (including you and me):
I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you so that you might go and bear fruit —fruit that will last—and so that whatever you ask in my name the Father will give you. This is my command: Love each other.—John 15:15-17
We should consider it a privilege to be a servant of Jesus. And yet, he invites us to so much more: to be friends.
Image result for friendship with jesusThe word in Greek is philos, meaning someone who is dearly loved, but even more specifically, a close confidante, a friend to whom we would be willing to share our deepest secrets. This is the word Jesus uses to describe his preferred relationship with us.
It's so easy to take this truth: God loves the whole world (see John 3:16), and mistakenly assume that Jesus loves us from a distance, or out of obligation. Or we are somehow covered by the blanket of love he drapes over all of humankind. When pressed, we might admit that we're not so confident in an intimate kind of love. But the fact is, that's the kind of love that Jesus has for you. He has called you friend.
Consider the following from Deeply Loved:
With our closest friends, we do not stop at "How are you?" and "I'm fine." We are willing to tell what's really going on, willing to listen to one another. More specific questions—How is your marriage? How are you feeling about your career, about your parenting? How is the challenging situation you told me about going?—those questions pry beneath the surface. Within a trusting relationship, we can examine our motives, get feedback on what others hear us saying. We can move beyond "fine." If we are to develop a close friendship with Jesus, we must bring those same rules of engagement into our relationship with him.

Image result for friendship with jesusFriendship with Jesus

When the Bible mentions the act of eating together, we need to understand the significance of that action. To eat with someone in that culture and time was not only to accept them, but to covenant with them to protect them. It was an act of intimate friendship and allegiance. So to understand the friendship of Jesus, we can look at verses that mention shared meals.
  • Jesus initiates our friendship with him. We cannot earn his affection. "You did not choose me, but I chose you and appointed you" (John 15:16).
  • Sometimes, true friends tell us hard truth—they rebuke us, try to redirect us away from the path of sin. Jesus is no different. But his goal in truth-telling is intimacy. "Those whom I love I rebuke and discipline. So be earnest and repent. Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me" (Revelation 3:19-20).
  • We don't have to be perfect to be friends with Jesus. In fact, he's glad to be friends with sinners (which is what we all are). "Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, 'This man welcomes sinners and eats with them.'" (Luke 15:1-2)
  • Friendship with Jesus brings us joy. "'As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father's commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete'" (John 15:9-11).
  • Jesus' friendship transforms our hearts and actions. "When Jesus reached the spot, he looked up and said to him, 'Zacchaeus, come down immediately. I must stay at your house today.' So he came down at once and welcomed him gladly. All the people saw this and began to mutter, 'He has gone to be the guest of a sinner.' But Zacchaeus stood up and said to the Lord, 'Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.'" (Luke 19:5-9)
  • Jesus asks us to respond to his love and friendship by loving others."'A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.'" (John 13:34-35)

Experience Friendship with Jesus

Image result for friendship with jesus

  • Talk to him throughout your day. Set aside time to be alone with him, to listen to him.
  • Read his Word. The Bible contains many promises and reassurances of how much Jesus desires friendship with you. Fill your mind and heart with the truth of this. Read the Bible as if it were a letter from a dear friend. Soak in his words of love and affection and affirmation.
  • Practice the presence. As you go through your day, doing all your daily tasks, practice simply thinking about Jesus. Thank him for small things, ask his advice, reflect on his love. If you find yourself getting busy and forgetting about him, don't feel guilty! Just gently pull your thoughts back to him.
  • Image result for friendship with jesus

Discussion Questions

  • Describe your closest human friendship. What characteristics make it strong?
  • What stands in the way of deepening your friendship with Jesus? Explain.
  • Jesus is omniscient—he knows everything. Jesus also loves you unconditionally. How do these two truths impact your friendship with him?
  • The friendship we enjoy with Jesus is meant to be shared by loving others. What specific ways will you reach out to others in friendship this week
  •  
  • Friendship with Jesus (song Lyrics)

    1. A friend of Jesus! Oh, what bliss
      That one so weak as I
      Should ever have a Friend like this
      To lead me to the sky!
      • Refrain:
        Friendship with Jesus!
        Fellowship divine!
        Oh, what blessed, sweet communion!
        Jesus is a Friend of mine.
    2. A Friend when other friendships cease,
      A Friend when others fail,
      A Friend who gives me joy and peace,
      A Friend when foes assail!
    3. A Friend when sickness lays me low,
      A Friend when death draws near,
      A Friend as through the vale I go,
      A Friend to help and cheer!
    4. A Friend when life’s short race is o’er
      A Friend when earth is past,
      A Friend to meet on Heaven’s shore, A Friend when home at last!

Friday, 13 October 2017

Women–Materially Speaking–Are Less Intelligent than Men



Women–Materially Speaking–Are Less Intelligent than Men

ISKCON Hare Krishna Women Chanting
When we speak of differences between the genders we are only speaking of the material differences. Spiritually there are no differences. But in the body and the material mind and intelligence there ARE real differences between the sexes. Many of these differences have been verified by different university studies…
Ragunath Prabhuji,
Thank you for sending me your posts.
While there is much merit to what you say, and you have good motive for what you say, I do hope you are not offended by me offering my different view. I am not in full agreement with you on these topics. There are valid reasons. I ask that you try to consider the reasons before making misjudgments.
Not all men who may espouse that “materially”, in the mundane view, men are by nature more intelligent then women, are all misguided fallen souls entrenched in their male egos, who delight in suppressing and taking advantage of those who are far below their lofty superior being.
Nor did many of these devotee men come to KC with these mundane ideas, simply not been able to shake them off in favor of the higher transcendental knowledge of spiritual equality. But, rather, it is Srila Prabhupada and Vedic scripture and culture itself that teaches us BOTH the material differences AND the spiritual equality.
The science of Daivi-Varnashram-Dharma is to understand and act, where needed, on the platform of Spiritual Equality, and yet also, side-by-side, to also understand that materially there are differences and that society must recognize and accommodate those differences when and where needed.
There must be a full and proper understanding of Both sides.
The soul is neither male or female (ultimately female in relation to Krsna). Neither is the soul brahman, ksatriya, vaishya or sudra. Yet, for purpose of “managing” the society, Vedic culture, Krsna, and SP, all make distinction between the classes. VAD. On one side Krsna teaches in Gita that the transcendental sage sees equally (SPIRITUAL Vision) the brahman, cow, dog, dog-eater, etc., on the other hand Krsna teaches that it is He who has created the system of VA – dividing society into 4 varnas and 4 ashrams according to one’s MATERIAL qualities. A transcendental sage sees with equal vision – only on the Spiritual platform. But at the same time he teaches and guides society to adopt and follow the social system of divisions, VAD – which DISCRIMINATES based on our MATERIAL qualities.
There have been deep rooted social problems in iskcon’s fledging society. No doubt. Problems stemming from both imperfect spiritual vision and improper knowledge and maturity on how to view and engage the material differences. But, really, it isn’t that big of a deal. The problem is not that the system is too hard to implement or to difficult to grasp. The problem has been with either our being too near sighted in vision and not seeing the obvious, or in being overly intelligent and thinking the system is far more complex then it is.
The problem has been how to balance both the transcendental vision with the practical managment of the material differences. Those who use the material differences to supress others, abuse others, take advantage of others are obviously lacking in spiritual vision. On the other hand, those who try to manage the external material dealings of social intercourse by ignoring the material differences and classes and try to artificially make a classless society are also lacking in Vedic vision and insight. Krsna taught us that HE has created the system of VAD and all great acharyas, including SP, have taught that society will function, on the material level, best, only when this system of VAD is recognized and followed. It is a balance of BOTH spiritual vision of spiritual equality mixed with discrimination based on material qualities.
This is where I see we disagree – and correct me if i am wrong. But, in your essay all i am seeing is argument for the Spiritual Vision side of the equation. Prabhuji, I have also been studying VAD – especially social DHARMA aspect of it – for way over 15-18 yrs. I have studied the Vedabase as well as compared notes with the Manu Samhita, etc. and SP’s teaching always included this balance of seeing equal spirit souls along with discriminating according to material qualities and engaging according to those material differences. He taught both things, and both sides must be there for society to go on nicely. The whole basis of VAD is to discriminate and classify according to material qualities.
Maybe some devotees lacked in the spiritual vision – understanding of spiritual equality aspects and driven and controlled by their false egos misused Vedic teachings of discrimination to take advantage of women, children, etc. However, all that i am able to gather from your writing is the Equal Vision, with no balance of material discrimination. Society cannot be managed under such a classless system. Not even Iskcon, an institution designed to teach spiritual knowledge and values, because it is functioning within this material world. Too many of the members are still very much conditioned souls. It is not possible to properly manage a “material” society (which the ashrams and varnas are all apart of the material aspects, discriminating via varna and ashrama – that is all material discrimination, the soul is not brahmana or sudra, nor brahmacari or grhasta) based only on equal vision of the soul. There must be a mature balance, and i do not see that at all in your writing.
You want to portray your essay as being “Krsna Conscious” – so i would assume that you mean that it is in-line with the teachings of Srila Prabhupad, however, your views do not reflect the proper teachings and understanding of SP’s teachings. You have made a mockery of the idea that materially speaking women are not as intellectual as men. Where as Srila Prabhupad has many times made this discrimination. When we are speaking of such differences between the genders we are only speaking of the material differences, the differences that the conditioning of the material bodies place on us. Obvioiusly, spiritually there are no differences. But, bodily, and that includes also the material mind and intelligence, there ARE real differences between the sexes. Many of these differences have been, at various times, verified and recognized by different university studies in modern times. I do not have the references, but I read (nearly 4-5 yrs ago) that for many years there has been a large vacuum of women in the upper medical fields. Most all (if not all) heart surgeons are male, neurological surgeons, etc., mostly all male. This “unfair” discrimination was noted years ago, and so the universities undertook many programs to try and close the gender gap. Also, the same was found in the higher degrees of quantum physics, etc. There was a serious imbalance of men to women. Many efforts were made to close the gap. In fact, a coordinated effort of all leading medical universities in the nation was made to do ‘something’ about this. So, for many years they set quotas so that many more women would be admitted to the higher courses then men, this was done in an attempt to turn out more women so that the numbers of men and women would become more equal. In doing this many men who met all the qualifications were, for years, kept out of the classes and courses for these higher, and tougher, studies.
The result after many years of such efforts? Still, very very few women have made it. I can’t recall if there are yet any women heart surgeons, at least it is very few if any. Why? Because the women could not complete the courses. They fried out along the way. The courses were too hard – to much intellectual information. Studies were done, but these are kept QUITE so as to not be used against the colleges for being sexists, but what was found was that women were just not able to grasp and compete side by side with men in such demanding intellectual studies.
In fact, in the higher learning of physics many of the men who were doing well in their grades still ‘partied’ on the weekends and would take off time for sports or leisure activities, yet during the fewer hours they studied were able to assimilate far more and to greater depths. While, most all of the women taking such courses had to tune out all other social activities, took no leisure time, simply had to dedicate 100% of their full time and effort into their studies just to try and keep up with the pace and depth of studies their male counterparts were able to do with less time and effort expended. As soon as the women took time off and social breaks, as the men did, their comprehension of the higher course material dropped significantly. What happened is the women simply “burnt out”. Once they burned out, they would be forced to drop out from the higher med classes (or higher physics).
But, because the universities were working conjointly to give most of the seats to women in the classes, and most of them fried out and dropped out, what has happened is a shortage of higher educated doctors now exists.
Anyway, the point is that there are many such evidences that when it comes to in-depth intellectual understandings women and men have Different material abilities. Is that so hard to accept? Our bodies are different. Our breasts are different, our sex organs are different, our emotional balance is different, our aggressive or meek behavior is different. All these differences are caused by the bodily covering. In fact, some are chemical. Male and female bodies produce different levels of hormones that cause many of these differences. When women are given large quantities of testosterone for long periods – after a while they grow hair on their faces, their voices deepen to that of a male, and they become less “emotional”, more logic oriented, more decisive, more assertive and aggressive. Take them off the testosterone, and they revert back to their feminine nature. Give men large doses of estrogen and their breasts will grow and develop like that of women, their voices go higher and sound like a woman, and they become more emotionally sensitive, making decisions on sentimental ‘feeling’ rather than logic. They become less assertive, less aggressive, more dependent, emotionally, on others, etc. These are REAL differences between men and women. And, what causes these differences is the body, the glands that excrete the hormones are different, and those hormones cause these very REAL and documented differences between men and women.
This is all Material, it has to do with the body only, but it is REAL. The differences exist. Since we are embodied in this material world, Vedic science teaches that we must recognize these material differences and organize society so that it can function with the least friction. To ignore this shows a total lack of understanding of what VAD is all about.
Many many times SP pointed out the material differences between men and women. Often times noting that the woman are less intelligent.
“O son of Prtha, those who take shelter in Me, though they be of lower birth-women, vaisyas [merchants] as well as sudras [workers]-can approach the supreme destination.” Women are considered on the same platform with sudras, and although a woman may be married to a brahmana, she is not given the sacred thread. It is also said that the Mahabharata was compiled by Vyasadeva because the direct Vedic knowledge could not be understood by women, sudras and dvija-bandhus, those who are born in brahmana families but are not qualified brahmanas. Stri-sudra-dvijabandhunam traye na sruti-gocara (Bhag. 1.4.25). Consequently Mahabharata is called the fifth Veda. The four preceding Vedas are the Sama, Yajur, Rg and Atharva. The essence of Vedic knowledge, Bhagavad-gita, is given within the Mahabharata. Women are inferior to men, and Vedic civilization is so perfect that men are given full charge of the women. It is therefore said: matu priya-cikirsaya. The son is always ready to see that the mother is not unhappy. Kapiladeva was anxious that His mother not feel the absence of His father, and He was ready to take the best care of her and give her knowledge.
Because women are supposed to be less intelligent, they should be given knowledge, and they should also follow this knowledge. They should follow their father’s instructions, their husband’s instructions and the instructions of their grown, scholarly sons like Kapiladeva. In this way, their lives can be perfect. In all cases, women should always remain dependent.(REF. TLK Vs 5)
When it comes to Bhakti – love of God, yes, both men and women embodied souls can take up the bhakti marg. It is not that women are not allowed to become devotees of Krsna. But, when it comes to social intercourse, to marriage and social duties, to management and leadership of society, then there is discrimination based on sex so that society can be managed smoothly.
Mrs. Wax: Could a woman be a temple president?
Prabhupada: Yes, why not?
Mrs. Wax: Glad to hear it.
Prabhupada: But because women are less intelligent, they should remain dependent on first-class father, first-class husband, and first-class son. Then she is first-class. That is the injunction. Woman should remain dependent in childhood upon first-class father, in youthhood upon first-class husband, and in old age upon first-class son. Woman is never independent. If she becomes independent, her life is not very good. She must agree to remain dependent on first-class father, first-class husband, and first-class son-three stages. ============ REF. Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine — July 5, 1975, Chicago
The woman asking is very much feminist – into equal rights. She asks if a woman ‘can’ become a TP, and SP answers, “yes, why not?” She is glad to hear. Now that SP has got her to drop her defense and accept, SP immediately cuts to the fact that (materially speaking) “women are less intelligent” and because of this, they should remain dependent on a man. If she becomes independent that is not very good. So, how can a woman be dependent on a man and stll be a TP?
Queen Kunti was very qualified vaishnavi, but when Pandu, her husband died, she did not take over the kingdom, but placed herself under the care of the elder men of the family until her sons were old enough, then she placed herself under her sons. Always dependent on a male, never independent.
So many times SP has taught that women are, materially speaking, in general, less intelligent of the sexes. Is this a put-down on women? No. Should it be used to supress them? NO But, It MUST be used to PROTECT them. In pointing out that women are less intelligent, or the weaker of the sexes, or more easily misled, SP often stressed that this means that women must be PROTECTED. A sober man, a man of moral integrity, raises to the occasion of to take protect those who are dependent on him (I would have said, to protect those ‘under’ him, but felt you would take that as too chauvinistic).
A king’s duty is to protect those under his rule. A father’s duty is to protect his dependents, his children, and to protect his submissive wife.
When we speak of the sexes we can’t leave out marriage. Marriage in KC does not mean equal rights – I am equal spiritual soul and so are you, so lets both have equal say in all matters. NO. That is no way to manage anything. In work, companies, there must be a person who is in charge. In family there must be a designated person to take ultimate charge, ultimate responsibility. It is the only way an army can function, or a successful company, or a successful marriage. If there are no clear cut and understood, accepted and followed system of hierarchy, the marriage will end up failing.
There are SO MANY reasons why women MUST take to the submissive, even subservient, role in a marriage. For instance, raising children. Children need to see a clear leader – an distinctive authority, in their very early lives. Male voices are deep and commanding. Women’s voices are higher pitched and simply don’t carry the weight or authority. It is by Krsna’s divine arrangement. The mother tells the children do this, do that, they don’t really take mother seriously half the time. But, when father says it, they act. I saw this documented on TV some years back. Researchers found children who were raised in home where there was full effort made to not discriminate on sex, or boys raised without fathers in the home. Children, by nature, responded differently to male and female voices. (Also, at less then 1 boys and girls – on their own – develop very distinct female or male characteristics). For example, one lady’s husband left her before her son was born, he was 8 and had only been under his mother’s care. Still, when she told him to clean his room, he always ignored her, but her brother (the boy’s uncle) came over, he would ask one time, bam, the kid does it. So, on camera the boy was asked why? He said because he just doesn’t like girls, even his own mother, to tell him anything. But, when his uncle tells him, he feels he has to do it – he didn’t know why, but he knows if a man tells him, he just has to do it. But, it is proven, for children the father, the man’s voice, it commands respect.
So, if the woman takes to the submissive role in the family, and she submissively serves her husband and treats him with the greatest of respect – something magical happens. The children automatically respect “Authority” – not just their own father, but they respect authority in general. Where as if the women is belligerent and shows a lack of respect for her husband, does not see him as authority over her, but tries to share equal, the children do not have the same respect for authority.
And, even though it seems nice for some to think that women and men should treat each other equally, this is not what SP teaches in respect to husbands and wives. The wife must take to the submissive position. When women can do this, so many marriages will be saved.
Trying to make men and women equal on the material level is ARTIFICIAL, and as such it is doomed to failure. Spiritually, on the spiritual level, we are absolutely equal. But, as soon as you speak of Men and Women you are no longer talking about the spirit soul, but the material body, and the male and female are NOT equal, they are DIFFERENT. Is one greater and one lesser, yes, materially. But, it has be to balanced. Is a brahman superior to a sudra? Yes, materially speaking. But, the two can still be vaishnav and both are equal spirit souls. But, for the functioning of society, the Head is more valuable to society then the foot. One can live, not nicely, but one can live without legs, but one will die without a head. Legs are important, but the head is superior. Sudras are needed in society, but a brahman is superior. This is Material. Women have their duty, and their roles are absolutely essential to society, but men do have the duties to take the materially superior leadership roles in society.
Reporter: Are men regarded as superior to women?
Prabhupada: Yes, naturally. Naturally, woman requires protection by the man. In the childhood she is protected by the father, and youth time she is protected by the husband, and old age she is protected by elderly sons. That is natural. Female
Reporter: That goes against the thinking of a lot of people in America now. Do you know that?
Prabhupada: No… America, maybe, but this is the natural position. Women require protection.=========== REF. Interview — March 5, 1975, New York
Woman Reporter: Where do women fit into these four classes?
Prabhupada: That I already explained. Women’s position is subordinate to man. So if the man is first-class, the woman is first-class. If the man is second-class, the woman is second-class. If the man is third-class, the woman is third-class. In this… Because woman is meant for assisting man, so the woman becomes suitable according to the man, her husband.
Woman Reporter: Would you say that women are inferior to men?
Prabhupada: Yes.
Woman Reporter: Why?
Prabhupada: By physiological condition. Just like you are. Your bodily features are different from the man’s features. You cannot deny it. So according to the bodily features, the psychological condition and everything is there. How you can deny it?
Woman Reporter: Do you think that I am inferior to you?
Prabhupada: It is not the question of inferior or superior. Different. Now you take one inferior or superior. That is your calculation. But the bodily features are different. That is material. But spiritually, they are all one. Materially… Just like your bodily feature and a man’s bodily feature is different. Now, so far question of inferior, superior, that is your calculation. But we say that by nature, a woman and man is different.
Woman Reporter: What does this mean as far as whether women can do the same things that men can do, or whether women can lead people?
Prabhupada: Well, women can bear children, but the man cannot. Is it possible to bear children? A man can become pregnant? Is it possible?
Woman Reporter: No.
Prabhupada: Physically… Therefore there are so many things which is possible in man and which is not possible in woman, by nature. How you can say that they are of the same nature?
Woman Reporter: I’m not saying they’re the same. What can…
Prabhupada: Then if you not saying that, then they are different in their physiological condition. So now this physiological condition, you may calculate, “This is better, this is better.” That is your calculation. Our calculation is the man and woman are different in their physiological condition.
Woman Reporter: But you say women are subordinate to men.
Prabhupada: Yes, that is also natural. Because when the husband and wife are there or the father and daughter is there, so the daughter is subordinate to the father and the wife is subordinate to the husband.
Woman Reporter: What happens when women are not subordinate to men?
Prabhupada: Then there is disruption. There is disruption, social disruption. If the woman does not become subordinate to man, then there is social disruption. Therefore, in the western countries there are so many divorce cases because the woman does not agree to become subordinate to man. That is the cause.
Woman Reporter: What advice do you have to women who do not want to be subordinate to men?
Prabhupada: It is not my advice, but it is the advice of the Vedic knowledge that woman should be chaste and faithful to man.
Woman Reporter: What should we do in the United States? We’re trying to make women equal with men.
Prabhupada: I am not trying. You are already not equal with the man because in so many respects, your functions are different and man’s functions are different. Why do you say artificially they are equal? As I told you that the husband and wife-the wife has to become pregnant, not the husband. How you can change this, both the husband and wife will be pregnant? Is it possible? Is it possible?
Woman Reporter: No, it is not.
Prabhupada: Then by nature one has to function differently from the other.
Woman Reporter: But why does this mean…?
Prabhupada: So how you can change?
Woman Reporter: Why does this mean that women have to be subordinate?
Prabhupada: Yes.
Woman Reporter: Just because they bear children and men can’t?
Prabhupada: Well, by nature… No, as soon as you get children, you require support from the husband. Otherwise you are in difficulty.
Woman Reporter: Many women have children and have no support from husbands. They have no husband.
Prabhupada: Then they have to take support from others. You cannot deny that. The government is giving you support. But the government is embarrassed. If the husband supports the wife and children, the government is relieved of so much welfare contribution. So that is a problem.
Woman Reporter: What happens when women support men?
Prabhupada: First of all try to understand that you depend. The… After man and woman unite, there is children, and the man goes away, and you are embarrassed. The woman is embarrassed. Why? Why this is, is made possible? A man and woman unites, and the woman becomes pregnant, and the husband goes away. Then the poor woman is embarrassed with the child. She has to beg from the government. So do you think it is very nice thing? The Vedic idea is that woman should be married to a man and the man should take charge of the woman and the children independently so that they do not become a burden to the government or to the public.
Woman Reporter: Do you think the social unrest…
Prabhupada: I am thinking like this. You give me the answer. Simply you go on questioning. I question you, do you think this burden to the government or the public is good?
Woman Reporter: I don’t understand what you’re saying. Nitäi: Do you think that the burden caused when the husband goes away from the wife, that burden to the government is good?
Woman Reporter: No.
Prabhupada: So that has happened. Because the woman does not agree to be subordinate-she wants equal freedom-so the husband goes away and the woman is embarrassed with the children. And it becomes a burden to the government.
Woman Reporter: Is there anything wrong when the woman works?
Prabhupada: There are so many things wrong. But first thing is the wife, the woman, the wife of somebody, and the child born by somebody, they should become burden to the government or to the public. First of all answer this thing. Why she should become burden to the government? What is your answer? Do you think, from social point of view, this position of woman and the fatherless children are very nice thing? No.
Woman Reporter: What I’m trying to say is that… This may happen to some women. I’m talking about women who are not…
Prabhupada: Not… These are the general cases. You cannot say, “some.” I see in America mostly the woman…
Woman Reporter: Oh, then what you’re saying is not all women should be subordinate to all men.
Prabhupada: No, woman should be subordinate to the man, so that the man can take charge of the woman. Then that woman is not a problem to the public.
Woman Reporter: Is it true for all woman and all men?
Prabhupada: Yes, that is the nature. You take even in the dogs. The dogs they also take care of their children. The tigers, they take care of the children. So in the human society, if the woman is made pregnant and the man goes away and she is embarrassed, she has to beg from the government, that is not a very good situation.
Woman Reporter: What about women who do not have children?
Prabhupada: Well, that is also another unnatural thing. Sometimes they use contraceptives. They kill children, abortion. That is also not very good. These are all sinful activities. These are sinful activities, to kill child in the womb. And take shelter of abortion. These are all sinful activities. One has to suffer for that.
Woman Reporter: Is the social unrest in this country caused because…
Prabhupada: Because of these things. They do not know that.
Woman Reporter: And if women were subordinate to men, it would solve all of our problems?
Prabhupada: Yes. Man wants that woman should be subordinate, faithful to him. Then he is ready to take charge. The man’s mentality, woman’s mentality different. So if the woman agrees to remain faithful and subordinate to man, then the family life will be peaceful.
Woman Reporter: Thank you. It’s late. …
Woman Reporter: You have different schools for men and women, is that correct?
Prabhupada: Yes. Man is regulated to become a first-class man, and woman is regulated to become very chaste and faithful wife.
Woman Reporter: There is one more question.
Prabhupada: Then the life will be very successful. And marriage, compulsory. Marriage, compulsory.
Woman Reporter: Everyone should marry?
Prabhupada: Yes. Every woman, at least, should be married. Therefore, according to Vedic conception, polygamy is allowed.
Woman Reporter: Is allowed?
Prabhupada: Yes. Because every woman must be married. But every man may not be married. Therefore man has to accept more than one wife.
Woman Reporter: There is one question I have for you. You say that a woman’s brain is smaller than a man’s.
Prabhupada: Woman? Nitäi: Woman’s brain is smaller than a man’s brain.
Prabhupada: Yes, that is a fact. In the history there is no woman who is a big philosopher, a big mathematician, big scientist, big educationist. We don’t find. They were all men.
Woman Reporter: What about women who are leaders of countries such as your own country?
Prabhupada: Well, according to Vedic conception woman is never offered leadership. But experience has shown that woman’s leadership has not been successful.
Woman Reporter: Do you think Mrs. Gandhi’s leadership has not been successful?
Prabhupada: Well, there is already trouble. There are many big, big men, they do not agree with her and she has taken emergency steps. So on the whole, the country is in trouble.
Woman Reporter: What about Mrs. Meir, president of Israel?
Prabhupada: I do not say of any particular woman, but according to Vedic civilization, we have never seen in the history that woman has become a leader. ============ REF. Television Interview — July 9, 1975, Chicago
SP has spoken many times about how and why women should be trained to take the submissive (subordinate) role in marriage and in society. SP said, specifically, that when women refuse to accept this what is the result:

Woman Reporter:
What happens when women are not subordinate to men?
Prabhupada:
Then there is disruption. There is disruption, social disruption. If the woman does not become subordinate to man, then there is social disruption. Therefore, in the western countries there are so many divorce cases because the woman does not agree to become subordinate to man. That is the cause.”
3-4 times SP repeated, there will be social disruption. Divorce is caused by women not taking to the submissive position. Divorce = break up of family, children suffer the most in a broken home, a broken family. Remarriage is unchaste for women. Children become unwanted and all of society degrades.
But, if women take up the submissive duty and roles in marriage and society, then what is the result:

Woman Reporter:
Is the social unrest in this country caused because…

Prabhupada:
Because of these things. They do not know that.

Woman Reporter:
And if women were subordinate to men, it would solve all of our problems?

Prabhupada:
Yes. Man wants that woman should be subordinate, faithful to him. Then he is ready to take charge. The man’s mentality, woman’s mentality different. So if the woman agrees to remain faithful and subordinate to man, then the family life will be peaceful.”
All social unrest is due to this one thing, women not taking to the subordinate social position.
This is all material consideration, but we are speaking of material society, how it functions. It is no more or less material then the Varnas and Ashrams. The soul is not sudra or brahman, but we discriminate by such classes for the smooth functioning of the social body, which is material.

Pleasure is our Motivation

Pleasure is our Motivation

Krishna Plays on His Flute in the Forrest of Vrindavan and the Gopis are AttractedEverything we do is motivated by some attractive feature, some benefit we think we will get from it. We are all engaged in some service and the motivation for us to render this service is the pleasure or taste which we get from it.
Driven by affection for his wife and children, a family man works hard day and night. A philanthropist works in the same way for love of the greater family, and a nationalist for the cause of his country and countrymen. That force which drives the philanthropist, the householder and the nationalist is called rasa, or a kind of mellow (relationship) whose taste is very sweet.
There is another taste, another type of pleasure, which is different from the ordinary taste enjoyed by the materialists. It is called Bhakti-rasa. Bhakti-rasa, the taste or pleasure relished in the transcendental loving service of the Lord, does not finish with the end of life. It continues perpetually and is therefore eternal, it does not die but exists eternally. This is confirmed in all Vedic literatures. The Bhagavad-gita says that a little advancement in bhakti-rasa can save the devotee from the greatest danger, that of missing the opportunity for human life.

Material Pleasure Does Not Last Long:

Unfortunately the pleasure derived from material activities does not last long, and therefore, in the material world people are always changing the way they are searching for pleasure and never reach a position where they are satisfied. A businessman is not satisfied by working the whole week; therefore, wanting a change for the weekend, he goes to a place where he tries to forget his business activities. Then, after the weekend is spent in forgetfulness, he again changes his position and resumes his business activities.
Material life means accepting a particular service for some time and then changing it. This position of changing back and forth from a position of sense enjoyment to a position of renunciation is constantly going on in the lives of the materialists. A living entity cannot steadily remain either in sense enjoyment or in renunciation. Change is going on perpetually, and we cannot be happy in either state because of our eternal constitutional position. Sense gratification does not endure for long, and it is therefore called flickering happiness. For example, an ordinary family man who works very hard day and night and is successful in giving comforts to the members of his family thereby relishes a kind of pleasure, but his whole advancement of material happiness immediately terminates along with his body as soon as his life is over.
Death is therefore taken as the representative of God for the atheistic class of men. The devotee realizes the presence of God by devotional service, whereas the atheist realizes the presence of God in the shape of death. At death everything is finished, and one has to begin a new chapter of life in a new situation, perhaps higher or lower than the last one. In any field of activity, political, social, national or international, the result of our actions will be finished with the end of life. That is sure.
The rasas derived from our feelings in social life, in family life, or in the greater family life of altruism, philanthropism, nationalism, socialism, communism, etc., do not guarantee that one’s next life will be as a human being. We prepare our next life by our activities in the present life. A living entity is offered a particular type of body as a result of his actions in the present body. These activities are taken into account by the superior authority of God. This authority of God is explained in the Bhagavad-gita as the prime cause of everything, and a person takes his next body under the supervision of the authority of the Supreme. In an ordinary sense this is explained as destiny. The supervision of God gives us a body selected from 8,400,000 forms; the choice does not depend on our selection, but is awarded to us according to our destiny.
If we are at present is engaged in the activities of Krishna consciousness, then it is guaranteed that we will have at least a human body in our next life. A human being engaged in Krishna consciousness, even if unable to complete the course of bhakti-yoga, takes birth in the higher division of human society so that he can automatically further his advancement in Krishna consciousness. Therefore, all bona fide activities in Krishna consciousness are permanent in contrast to material activities which do not last very long.

We Have the Propensity to Love Someone:

The basic principle of the living condition is that we have a general propensity to love someone. No one can live without loving someone else. This propensity is present in every living being. Even an animal like a tiger has this loving propensity at least in a dormant stage, and it is certainly present in the human beings. The missing point, however, is where to repose our love so that everyone can become happy. At the present moment the human society teaches one to love his country or family or his personal self, but there is no information where to repose the loving propensity so that everyone can become happy. That missing point is Krishna. Our eternal constitutional position is we are servants of Krishna. We all have a loving relationship with Krishna but that love for Krishna is now covered by material contamination. The process of Krishna consciousness, the chanting of the Hare Krishna mantra, purifies our hearts of this contamination and gradually our original love for Krishna is reawakened.
In the primary stage a child loves his parents, then his brothers and sisters, and as he daily grows up he begins to love his family, society, community, country, nation, or even the whole human society. But the loving propensity is not satisfied even by loving all human society; that loving propensity remains imperfectly fulfilled until we know who is the supreme beloved. Our love can be fully satisfied only when it is reposed in Krishna. Our loving propensity expands just as a vibration of light or air expands, but we do not know where it ends. We can love every one of the living entities perfectly by the easy method of loving Krishna.

How to Create Peace and Harmony:

We have failed to create peace and harmony in human society, even by such great attempts as the United Nations, because we do not know the right method. The method is very simple, but one has to understand it with a cool head. If we learn how to love Krishna, then it is very easy to immediately and simultaneously love every living being. It is like pouring water on the root of a tree or supplying food to one’s stomach. The method of pouring water on the root of a tree or supplying foodstuffs to the stomach is universally scientific and practical, as every one of us has experienced. Everyone knows well that when we eat something, or in other words when we put foodstuffs in the stomach, the energy created by such action is immediately distributed throughout the whole body. Similarly, when we pour water on the root, the energy thus created is immediately distributed throughout the entirety of even the largest tree. It is not possible to water the tree part by part, nor is it possible to feed the different parts of the body separately. If we learn how to love Krishna that will turn on the one switch that will immediately brighten everything, everywhere. One who does not know this method is missing the point of life.
As far as material necessities are concerned, the human civilization at the present moment is very much advanced in living comfortably, but still we are not happy because we are missing the point. The material comforts of life alone are not sufficient to make us happy. The vivid example is America: the richest nation of the world, having all facilities for material comfort, is producing a class of men completely confused and frustrated in life. I am appealing herewith to such confused men to learn the art of devotional service, and I am sure that the fire of material existence burning within their hearts will be immediately extinguished.
The root cause of our dissatisfaction is that our dormant loving propensity for Krishna has not been fulfilled despite our great advancement in the materialistic way of life. Krishna consciousness is the practical way we can live in this material world perfectly engaged in devotional service and thus fulfill all our desires in this life and the next. We do not condemn any way of materialistic life, but attempt to give information to religionists, philosophers and people in general how to love Krishna. One may live comfortably, but at the same time he should learn the art of loving Krishna.
At the present moment we are inventing so many ways to utilize our propensity to love, but factually we are missing the real point, Krishna. We are watering all parts of the tree but missing the tree’s root. We are trying to keep our body fit by all means, but we are neglecting to supply foodstuffs to the stomach. Missing Krishna means missing one’s self also. Real self-realization and realization of Krishna go together simultaneously. For example, seeing oneself in the morning means seeing the sunrise also; without seeing the sunshine no one can see himself. Similarly, unless one has realized Krishna there is no question of self-realization.